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Saturday, 29 October 2016 00:00

Policing and Oppression Have a Long History

Written by Stephen L. Carter | Bloomberg View
An 1839 woodcut depicts a slave patrol capturing a fugitive. An 1839 woodcut depicts a slave patrol capturing a fugitive. Source: Anti-Slavery Almanac/Public domain

In my previous column, I promised to take up the topic of the historical roots of the continuing mistrust between law enforcement and the black community. My intention in setting forth the background is not to impugn the integrity of police officers anywhere. Yet if we don't study the past we'll never understand the present, and the history of policing in America is deeply intertwined with the violence of racial oppression.

Those are not words I use lightly. Yet hard though it might be to believe, most historians nowadays accept that among the direct precursors to the modern police force were the slave-catching patrols of the old South. That doesn't mean that other events had no influence. It does mean that we need to understand the patrols to understand where we are now.

In the late 18th and early 19th centuries, most Northern communities used a night-watch system, adopted from England, to keep order. The night watchman rarely made a circuit of the town, but stayed at his post, prepared to be summoned when a crime occurred. Where sheriffs existed, they were, in the 18th century, essentially tax collectors.

The slave patrols, by contrast, did what the name suggests -- they patrolled. Although their organization varied from place to place, in most of the South the members of the patrol were recruited from, and had special responsibility for, a particular small geographic area known as a "beat" – thus the origin of our contemporary term.

The slave patrols, the dreaded "paterollers," are remembered best for tracking down runaways and ferreting out potential uprisings, but many scholars think they had a more important day-to-day role. Those held in bondage in the South were seen as the greatest potential source of crime, including theft, assault, and sabotage of agricultural equipment. There was a steady traffic in pilferage, valuables being sold to free black railroad workers who would carry them North and resell them. By the reckoning of the slavocracy, the anti-crime patrols were being sent exactly where they were needed. Small surprise, then, that free white citizens were required to join the patrols if called. Given recent events, it's a poignant historical irony that in the 1830s, the slave patrol of Charleston, South Carolina, had more members than any city police force in the North.

Despite legal codes purporting to control them, the patrollers were feared and reviled for their cruelty. A freedman named Lewis Garrard Clarke wrote that the patrols were "the tooth and tongue of serpents … the fool's cap of baboons ... the scum of stagnant pools ... the meanest, and lowest, and worst of all creation."

And yet, for all their horrors, the slave patrols provided the template for the policing in its contemporary sense. Richmond, Virginia, created a full-time police force only after Gabriel Prosser led a slave uprising in 1800. Other cities followed suit. Yet three decades later, newspapers in Charleston complained that the police were too few to control the restive black population, and demanded an increase in the number of ... patrollers.

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Meet the Hosts

Rev. Rodney Sadler

Dr. Sadler's work in the community includes terms as a board member of the N.C. Council of Churches, Siegel Avenue Partners, and Mecklenburg Ministries, and currently he serves on the boards of Union Presbyterian Seminary, Loaves and Fishes, the Hispanic Summer Program, and the Charlotte Chapter of the NAACP. His activism includes work with the Community for Creative Non-Violence in D.C., Durham C.A.N., H.E.L.P. Charlotte, and he has worked organizing clergy with and developing theological resources for the Forward Together/Moral Monday Movement in North Carolina. Rev. Sadler is the managing editor of the African American Devotional Bible, associate editor of the Africana Bible, and the author of Can a Cushite Change His Skin? An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. He has published articles in Interpretation, Ex Audito, Christian Century, the Criswell Theological Review, and the Journal of the Society of Biblical Literature and has essays and entries in True to Our Native Land, the New Interpreter's Dictionary of the Bible, the Westminster Dictionary of Church History, Light against Darkness, and several other publications. Among his research interests are the intersection of race and Scripture, the impact of our images of Jesus for the perpetuation of racial thought in America, the development of African American biblical interpretation in slave narratives, the enactment of justice in society based on biblical imperatives, and the intersection of religion and politics.

Rev. Rodney Sadler

Co - Chair - People Demanding Action
North Carolina Forward Together/Moral Monday Movem
Radio Host: Politics of Faith - Wednesday @ 11 am

People Power with Ernie Powell

Ernie Powell has been involved in public policy, progressive campaigns and grassroots efforts since the mid 1960's. He worked as a boycott organizer with the United Farm Workers from 1968 until 1973. He then became a community organizer in Santa Monica, California involved in affordable housing advocacy while working with others in laying the foundation for one of the most progressive local rent control measures in the country. He organized on behalf of environmental and coastal access and preservation issues in California as well. Beginning in 1993 he served as Advocacy Representative and later as Manager of Advocacy for AARP in California working on national and state issues. He left AARP in 2012 to work as Field Director for the National Committee to Preserve Social Security and Medicare in Washington D.C. In late 2013 he returned to California and started a consulting business. He is a consultant with Social Security Works and is organizing groups nationally to fight for the protection and expansion of Social Security. He also consults with the California Long Term Care Ombudsman Association on issue impacting nursing home reform. He is a frequent author for Zocalo Public Square having just authored a piece on Social Security's 80th Birthday about the early impact of the Townsend Plan in building toward the passage of Social Security. Ernie has hosted two radio shows - the "Grassroots Corner" on "We Act Radio" in Washington D.C.and "the Campaign with Ernie Powell" at Radio Titans in Los Angeles. His focus for over 25 years has been on public policy issues impacting older Americans. He is a nationally recognized expert on grassroots organizing and campaigns. He is 66 years old and resides in Los Angeles, Ca.

Ernie Powell

Radio Host
Social Security Works
Los Angeles

Radio Host - Agitator Radio

Robert Dawkins is the founder of SAFE Coalition, North Carolina located in Charlotte, North Carolina. SAFE Coalition NC is a grassroots community coalition working to build public trust and accountability in NC law enforcement. We believe that critical dialogue, citizen oversight and legislative action are required to design a safe, accountable, fair and equitable system of criminal justice in our state.

Robert Dawkins

Founder
Safe Coalition, North Carolina
Charlotte, North Carolina

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