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Tuesday, 25 November 2014 00:00

Ferguson Is a Wake-Up Call That We Are Not Post-Racial

Written by Peniele E. Joseph | The Root
Protesters in Ferguson, Mo., on Nov. 25, 2014, respond to the St. Louis County grand jury decision not to indict Police Officer Darren Wilson in the killing of Michael Brown.  Protesters in Ferguson, Mo., on Nov. 25, 2014, respond to the St. Louis County grand jury decision not to indict Police Officer Darren Wilson in the killing of Michael Brown. SHAREE SILERIO/THE ROOT

Ferguson is ground zero for all Americans who are interested in a vision of social justice that transcends anything we have ever achieved.

acial injustice is alive and well in America—and our nation will never achieve racial peace without justice.

Monday night’s announcement of the grand jury’s decision not to indict Ferguson, Mo., Police Officer Darren Wilson on any charges in the shooting death of 18-year-old Michael Brown sparked a series of, at times, violent protests in Ferguson and sympathy demonstrations in Oakland, Calif.

And as protesters marched, President Barack Obama played good cop on national television,imploring the nation to remain peaceful, while St. Louis County prosecutor Robert McCullough—who announced the grand jury decision—played bad cop, appearing to blame the media for tensions in Ferguson over the last several months.

This is a wake-up call for those who editorialized, after Obama’s 2008 presidential election, that we were entering a “post-racial” age. And all fair-minded people interested in social justice should be angry.

But this moment also provides a new generation of Americans—both would-be activists and not-so-innocent bystanders—a searing national lesson about our nation’s racial politics.

First and foremost is that black lives, especially those of young black men, continue to hold less value in the eyes of the law and the nation.

Anticipation of the grand jury decision played out as racial theater in the streets while the whole world watched, and the massive law-enforcement presence echoed aspects of this past summer’s showdown between police and protesters, when Kevlar-wearing officers patrolled the streets in military-style vehicles more suitable for Iraq and Afghanistan.

Three months after Wilson shot and killed Brown in broad daylight, the entire nation waited in anticipation of the decision; residents organized a makeshift memorial at the site of Brown’s death; crowds of protesters, police and journalists formed an uneasy community of witnesses gathered in downtown Ferguson to respond to the decision.

And though previously seen police belligerence was held largely in check, police still released smoke bombs and engaged in sporadic skirmishes with protesters—with the National Guard’s visibility seemingly designed to protect, as Gov. Jay Nixon suggested, “life, property and freedom of speech” ... in exactly that order.

No society, however, can promote law and order in the absence of justice.

Indeed, the roots of racial unrest in Ferguson, the wider St. Louis County and around the nation are found in deep structures of inequality that no amount of state repression and violence can ever quell.

Ferguson’s past summer of racial unrest, anger and upheaval revealed the stubborn persistence of institutional racism so pernicious as to have been normalized. Brown’s death rightfully became a flash point for simmering issues of race, class and the injustice of the American criminal-justice system.

The deeper issues at play here, ranging from residential segregation, catastrophic rates of unemployment, failing public schools and the systemic racial profiling of African Americans by law enforcement, plague the entire nation but haven’t received serious policy attention in over a generation—putting America in the midst of a racial crisis that predates Michael Brown’s tragic death.

Ferguson’s legacy is in providing moral and political clarity, not just to the immediate circumstances surrounding Brown’s shooting, but the larger social and political context that made his death possible.

We can best honor his life, and death, by pursuing a measure of social justice that surpasses even the historic political and legal victories associated with the civil rights movement—that we celebrate, ironically, in our popular culture with movies like the forthcoming Selma—even amid Supreme Court challenges to voting rights, mass incarceration and renewed public school and residential segregation, our popular culture continues to celebrate the civil rights era through a Martin Luther King holiday, monument and forthcoming movie.

Such commemorations ring hollow in the context of Ferguson, as the nation congratulates itself for vanquishing past racial demons while ignoring the new Jim Crow that engulfs our present.

Ferguson also offers an important opportunity for all Americans. While activists are right to take their outrage to the streets, major public policy changes and democratic participation is the key to the social change this country desperately needs. These changes are both racially specific and universal, making Ferguson ground zero for all who are interested in a vision of social justice that transcends anything this country has ever achieved.

Link to original article from The Root

 

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Rev. Rodney Sadler

Dr. Sadler's work in the community includes terms as a board member of the N.C. Council of Churches, Siegel Avenue Partners, and Mecklenburg Ministries, and currently he serves on the boards of Union Presbyterian Seminary, Loaves and Fishes, the Hispanic Summer Program, and the Charlotte Chapter of the NAACP. His activism includes work with the Community for Creative Non-Violence in D.C., Durham C.A.N., H.E.L.P. Charlotte, and he has worked organizing clergy with and developing theological resources for the Forward Together/Moral Monday Movement in North Carolina. Rev. Sadler is the managing editor of the African American Devotional Bible, associate editor of the Africana Bible, and the author of Can a Cushite Change His Skin? An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. He has published articles in Interpretation, Ex Audito, Christian Century, the Criswell Theological Review, and the Journal of the Society of Biblical Literature and has essays and entries in True to Our Native Land, the New Interpreter's Dictionary of the Bible, the Westminster Dictionary of Church History, Light against Darkness, and several other publications. Among his research interests are the intersection of race and Scripture, the impact of our images of Jesus for the perpetuation of racial thought in America, the development of African American biblical interpretation in slave narratives, the enactment of justice in society based on biblical imperatives, and the intersection of religion and politics.

Rev. Rodney Sadler

Co - Chair - People Demanding Action
North Carolina Forward Together/Moral Monday Movem
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Ernie Powell has been involved in public policy, progressive campaigns and grassroots efforts since the mid 1960's. He worked as a boycott organizer with the United Farm Workers from 1968 until 1973. He then became a community organizer in Santa Monica, California involved in affordable housing advocacy while working with others in laying the foundation for one of the most progressive local rent control measures in the country. He organized on behalf of environmental and coastal access and preservation issues in California as well. Beginning in 1993 he served as Advocacy Representative and later as Manager of Advocacy for AARP in California working on national and state issues. He left AARP in 2012 to work as Field Director for the National Committee to Preserve Social Security and Medicare in Washington D.C. In late 2013 he returned to California and started a consulting business. He is a consultant with Social Security Works and is organizing groups nationally to fight for the protection and expansion of Social Security. He also consults with the California Long Term Care Ombudsman Association on issue impacting nursing home reform. He is a frequent author for Zocalo Public Square having just authored a piece on Social Security's 80th Birthday about the early impact of the Townsend Plan in building toward the passage of Social Security. Ernie has hosted two radio shows - the "Grassroots Corner" on "We Act Radio" in Washington D.C.and "the Campaign with Ernie Powell" at Radio Titans in Los Angeles. His focus for over 25 years has been on public policy issues impacting older Americans. He is a nationally recognized expert on grassroots organizing and campaigns. He is 66 years old and resides in Los Angeles, Ca.

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Social Security Works
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Robert Dawkins is the founder of SAFE Coalition, North Carolina located in Charlotte, North Carolina. SAFE Coalition NC is a grassroots community coalition working to build public trust and accountability in NC law enforcement. We believe that critical dialogue, citizen oversight and legislative action are required to design a safe, accountable, fair and equitable system of criminal justice in our state.

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Safe Coalition, North Carolina
Charlotte, North Carolina

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